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Τι (ποιος) είναι distinguishing$97770$ - ορισμός
Dharma-dharmatā-vibhāga; Distinguishing Phenomena and Pure Being
Distinguishing coloring
PRINCIPLE OF GRAPH THEORY
Distinguishing number
In graph theory, a distinguishing coloring or distinguishing labeling of a graph is an assignment of colors or labels to the vertices of the graph that destroys all of the nontrivial symmetries of the graph. The coloring does not need to be a proper coloring: adjacent vertices are allowed to be given the same color.
Known-key distinguishing attack
ATTACK MODEL AGAINST SYMMETRIC CIPHERS, WHEREBY AN ATTACKER WHO KNOWS THE KEY CAN FIND A STRUCTURAL PROPERTY IN CIPHER, WHERE THE TRANSFORMATION FROM PLAINTEXT TO CIPHERTEXT IS NOT RANDOM
Known key distinguishing attack; Known key distinguishing; Known-key distinguishing; Known-key distinguisher; Known key distinguisher; Known-key distinguishers; Known key distinguishers; Open key model; Open-key model; Open-key; Open key; Chosen-key distinguishing attack; Chosen key distinguishing attack; Chosen key distinguishing; Chosen-key distinguishing; Chosen-key distinguisher; Chosen key distinguisher; Known key model; Known-key model; Known key attack; Known-key attack; Chosen-key attack; Chosen key attack; Chosen key; Chosen-key; Known-key; Known key; Known-key indifferentiability; Known key indifferentiability
In cryptography, a known-key distinguishing attack is an attack model against symmetric ciphers, whereby an attacker who knows the key can find a structural property in cipher, where the transformation from plaintext to ciphertext is not random. There is no common formal definition for what such a transformation may be.
distinguishing
adjective be an identifying characteristic of.
Βικιπαίδεια
Dharma-dharmata-vibhaga
Dharma-dharmatā-vibhāga (Chinese: 辨法法性論; pinyin: Biàn fǎ fǎ xìng lùn; Distinguishing Phenomena and Pure Being) is a short Yogācāra work, attributed to Maitreya-nātha, which discusses the distinction and correlation (vibhāga) between phenomena (dharma) and reality (dharmatā); the work exists in both a prose and a verse version and survives only in Tibetan translation. However, the Sanskrit original was reported to exist in Tibet during the 1930s by the Indian Buddhologist and explorer, Rahul Sankrityayan.
